Transformasi Museum Hagia Sophia oleh Erdogan Persfektif Sejarah dan Implikasinya bagi Indonesia

Budi Sujati (STKIP Pangeran Dharma Kusuma Indramayu, Indonesia)
Wahyu Iryana (STKIP Pangeran Dharma Kusuma Indramayu, Indonesia)

Abstract


The conquest of Constantinople in 1453 became the highlight of the world today one of the triggering of Turkish President Recep Tayyip Erdogan changed the status policy of the museum's Hagia Sophia to the mosque. It gets a tremendous response from the world community especially from the West and Islam. Pros and cons arise because they assess the status of Hagia Sophia is a world heritage that can not change its status and must be a cultural property. From the stronghold in favor of arguing that it is the right and freedom of a country to change its identity with the support of its people. While those who reject the status of the change are due to access to visit the most sacred and sacred places will have difficulties so it will be difficult to visit them freely. This research is descriptive with a qualitative methodology. It used this methodology to explain a phenomenon that is happening now regarding the issue of Hagia Sophia. As Muslims must make wise decisions by its history through historical approaches with heuristic stages, criticism, interpretation, and historiography.

Keywords


Barat, Museum, Masjid, Hagia Sophia.

Full Text:

PDF [INDONESIA]

References


Chandra, P. (2020). Pendidikan Islam Pada Masa Kebangkitan (Gerakan Intelektual Muslim di Kalangan Syiah Isma’iliyah dan Dinasti Safawy). Jurnal Pendidikan “EDUKASIA MULTIKULTURA,” 1(2), Article 2. https://ejournal.iainbengkulu.ac.id/index.php/multikultura/article/view/3401

Herowandi, M. (2007). Kontroversi Hizbut Tahrir Indonesia terhadap Pancasila. Universitas Lampung.

Hitti, P. K. (2000). History of the Arabs; From the Earlist Times to the Present. Palgrave Macmillan.

Howard, D. A. (2017). A History of the Ottoman Empire. Cambridge University Press.

Jamaleddine, Z. (2020). Hagia Sophia Past and Future. Places Journal. https://doi.org/10.22269/200811

Junaidi, A. (2016). Kebijakan Politik Recep Tayyib Erdogan dan Islamisme Turki Kontemporer. IN RIGHT: Jurnal Agama Dan Hak Azazi Manusia.

Kompas. (2020). Tren beragam respons dunia atas perubahan status Hagia Sophia menjadi masjid. Kompas.Com.

Lapidus, I. M. (2000). Sejarah Sosial Umat Islam (1st ed.). PT Raja Grapindo Persada.

Mustofa, I. (2016). Turki Antara Sekularisme dan Aroma Islam; Studi atas Pemikiran Niyazi Berkes. EL-BANAT: Jurnal Pemikiran Dan Pendidikan Islam.

Qodarsasi, U., & Khofifah, M. N. (2020). Hagia Sophia dan Kebangkitan Politik Islam di Turki? Politea: Jurnal Pemikiran Politik Islam, 3(2). https://doi.org/10.21043/politea.v3i2.8810

Rahmawati, & Azizuddin Sani, M. (2013). Perkembangan Peradaban Islam Di Kerajaan Turki Usmani. Jurnal Rihlah.

Republika. (2020a). Hagia Sofia menjadi-masjid: Bagaimana sikap Indonesia. Republika.Com. https://republika.co.id/:berita/hagia-sofia-menjadi-masjid-bagaimana-sikap-indonesia.com

Republika. (2020b). Uni Eropa kecam Turki atas berubahnya status Hagia Sophia. Republika.Com. https://republika.co.id/: berita/uni-eropa-kecam-turki-atas-berubahnya-status-hagia-sophia.

Ridwan, M., & Bakhtiar, N. (2020). Nilai -Nilai Pendidikan dan Dakwah Muhammad al-Fatih Sebagai Penakluk Konstantinopel. Wardah, 21(1), 50–65. https://doi.org/10.19109/wardah.v21i1.5824

Rofii, M. S., & Zuhdi, M. L. (2020). Pengaruh Kejatuhan Khilafah Turki Utsmani terhadap Perubahan Paradigma Pembangunan Negara-Bangsa Indonesia. Jurnal Middle East and Islamic Studies, 7(1), 39–55. https://doi.org/10.7454/meis.v7i1.120

Soekarba, S. R. (2020). Transformasi Makna Ruang dan Tempat pada Hagia Sofia, Istanbul, Turki. Jurnal Middle East and Islamic Studies, 7(1), 113–131. https://doi.org/10.7454/meis.v7i1.108

Sujati, B. (2018). Konsepsi Pemikiran Filsafat Sejarah dan Sejarah menurut Ibnu Khaldun. Jurnal Tamaddun, 6(2).

Supriyadi, D. (2008). Sejarah Peradaban Islam. Pustaka Setia.

Surat, M., Rasdi, M. T. M., Musa, A. R., Utaberta, N., & Tahir, M. M. (2011). Salah Tanggapan Terhadap Kubah Pada Senibina Masjid: Pengaruh Pengisian Sejarah Dalam Hasrat Rekabentuk Masjid. Journal of Design + Built, 0(2), Article 2. http://spaj.ukm.my/jsb/index.php/jdb/article/view/105

Tim_Riset_dan_Studi_Islam_Mesir. (2013). Tim Riset dan Studi Islam Mesir.




DOI: https://doi.org/10.24952/tazkir.v6i2.2690

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Editorial Office:

Institute for Research and Community Services; Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan.

Jl. T. Rizal Nurdin Km. 4,5 Sihitang 22733 Padangsidimpuan, Sumatera Utara, Indonesia.
Phone: (+62) 634  22080  Faximili: (+62) 634 24022
e-mail: lppm@uinsyahada.ac.id

 

Free counters!

View My Stats