Al-Mustadh'afin: Reflection of the Qur'an on Social Inequalities
This article aims to reveal the reflection of the Qur'an on the oppressed group in the context of social inequality. Using the descriptive analytical approach in the various literature related to the subject of this research, whether in the form of primary sources such as the Qur’an and interpretations, as well as secondary sources in the form of books and articles, the results of the study found that the Qur'an's reflection of al-Mustadh'afin refers to a marginalized community, weak, oppressed, and powerless groups both culturally and structurally. In the context of social inequality, the poor, orphans, beggars, and slaves are al-Mustadh'afin groups. The effort to liberate the al-Mustadh'afin from all forms of discrimination, oppression, and exploitation that leads to social inequality is a vision of Islamic teachings. In the context of the Indonesian state, Pancasila and the 1945 Constitution are the two supporting pillars that are in line with the spirit of the Al-Qur'an's alignment with al-Mustadh'afin. Thus, the defense of al-Mustadh'afin in the context of social inequality can be done by maximizing the role of government, agencies, and social institutions.
Keywords : Al-Qur'an, al-Mustadh'afin, Social Inequality
Al-Tabari, A. M. bin J. (2009). Tafsir al-Tabari. Pustaka Azzam.
An-Nawawi, M. bin U. (1999). Marah Labid. Darul Kutub Ilmiah.
Ashidiki, H. N. (2021). Konsep Mustadh’afin Dalam Kajian Tafsir Kontemporer (Studi Atas Tafsir Farid Esack). Al-Kauniyah: Jurnal Ilmu Alquran Dan Tafsir, 2(2), 13–34. https://jurnal.stain-madina.ac.id/index.php/alkauniyah/article/view/707
Awan, S. S., Munim, R. A., & Karim, A. (2022). A Psychoanalytic View Of Cultural Marginalization In Fadia Faqir’s Pillars Of Salt. Webology, 19(2). https://www.webology.org/data-cms/articles/20220704103753pmwebology%2019%20(2)%20-%20691.pdf
Badan Pusat Statistik Kabupaten. (2019). Kabupaten Polewali Mandar dalam Angka. CV Mitra Karya.
Badruzaman, A. (2008). Teologi Kaum Tertindas (Kajian Tematik Ayat-Ayat Mustadh’afin dengan Pendekatan ke-Indonesiaan). Pustaka Pelajar.
Baidhawy, Z., & Khoiruddin, A. (2018). The Core Ethos and the Progressive Spirit of Muhammadiyah Socio-Religious Movement. Journal of Al-Tamaddun, 13(2), 27–41. https://doi.org/10.22452/JAT.vol13no2.3
Basri, I. A. (2006). Islam dan Tantangan Ekonomi. Gema Insani.
Burlian, P. (2016). Patologi Sosial. PT Bumi Aksara.
Engineer, A. A. (2013). Islam dan Pembebasan. PT. LKIS Printing Cemerlang.
Hakim, L., & Syaputra, A. D. (2020). Al-Qur’an dan Pengentasan Kemiskinan. Jurnal Ilmiah Ekonomi Islam, 6(3), 629–644. https://doi.org/10.29040/jiei.v6i3.1310
Hasan, S. (2001). Ensiklopdi Indonesia Edisi Khusus. Ichtiar Baru Van Hoeve.
Hasanah, U. (2018). Islam dalam Lanskap Sosial: Memahami Teks dalam Bingkai Konteks. Zahir Publishing. http://repositori.iain-bone.ac.id/18/1/ISLAM%20DALAM%20LANSKAP%20SOSIAL.pdf
Hasby, G. (2017). Konseptualisasi Kemiskinan dan Penindasan Perspektif Farid Esack. Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis, 5(02), 339–362. https://doi.org/10.24235/sqh.v5i02.4345
Hidayani, V., & Witro, D. (2021). Membangun Umat Antroposentris di Tengah Pandemi COVID-19. QOF: Jurnal Studi Al-Qur’an Dan Tafsir, 5(2), 147–158. https://doi.org/10.30762/qof.v5i2.9
Hidayatullah, A. (2019). Mustadh’afin prespektif Sayyid Quthb dalam tafsir Fi Zhilalil Quran [Undergraduate, UIN Sunan Ampel Surabaya]. http://digilib.uinsby.ac.id/38202/
Huraerah, A. (2008). Pengorganisasian dan pengembangan masyarakat: Model dan strategi pembangunan berbasis kerakyatan. Humaniora. https://books.google.co.id/books?hl=id&lr=&id=nHO0DwAAQBAJ
Ikhwan, M. (2015). An Indonesian Initiative to Make the Qur’an Down-to-Earth: Muhammad Quraish Shihab and His School of Exegesis [Dissertation, Freie Universitat Berlin]. https://refubium.fu-berlin.de/handle/fub188/8572
Jackson, B., & Sadler, L. S. (2022). Structural violence: An evolutionary concept analysis. Journal of Advanced Nursing, 78(11), 3495–3516. https://doi.org/10.1111/jan.15341
Lukman, F. (2014). Hermeneutika Pembebasan Hasan Hanafi dan Relevansinya terhadap Indonesia. Jurnal Al Aqidah, 6(1), 1–21. https://www.academia.edu/download/39959351/Hermeneutika_Pembebasan_Hasan_Hanafi.pdf
Mahfani, M. K. A. (2009). Dahsyatnya Doa Anak Yatim. PT Wahyu Media.
Makwana, G. & Elizabeth. (2022). The Concept of the Indian Marginalized Communities. Madhya Bharti, 82(2), 166–174. https://www.researchgate.net/publication/360697237
Mulkhan, A. M. (2002). Teologi Kiri: Landasan Gerakan Membela Kaum Mustadh’afin. Kreasi Wacana.
Mulkhan, A. M. (2020). Teologi Kiri. IRCiSoD.
Nasution, A. S. A. (2019). Perbudakan dalam Hukum Islam. AHKAM : Jurnal Ilmu Syariah, 15(1), 95–102. https://doi.org/10.15408/ajis.v15i1.2852
Nuddin, A. (2017). Konsep Anak Yatim dalam Al-Quran: Studi Antara Tafsir Ibnu Kathῑr dan Tafsir Hamka. Al-Fath, 11(1), 21–44. https://jurnal.uinbanten.ac.id/index.php/alfath/article/view/877
Purwanto, M. R. (2019). Keadilan dan Negara (Pemikiran Sayyid Qutb Tentang Negara yang Berkeadilan). Universitas Islam Indonesia. https://dspace.uii.ac.id/bitstream/handle/123456789/14646/Keadilan%20dan%20Negara.pdf?sequence=1
Rafi, M., Hamzah, S., & Rafif, A. A. (2017). Makna Sa‘il Dalam Al-Qur’an: Tujuan Implisit Pengentasan Pengemis dalam Ayat-Ayat Sail dan Akaktualisasinya. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 18(1), 17–32. https://doi.org/10.14421/qh.2017.1801-02
Rakhmat, J. (1999). Rekayasa Sosial. Remaja Rosda Karya.
Rakhmat, J. (2021). Islam Alternatif: Menjelajah Zaman Baru. Mizan Publishing. https://books.google.co.id/books?hl=id&lr=&id=qTNMEAAAQBAJ
Rozak, M. A. (2017). Kontekstualisasi Penafsiran Ayat-Ayat Tentang Al-Mustaḍ`afịn (Kajian Dengan Pendekatan Hermeneutika Farid Esack). Qaf: Jurnal Ilmu Al-Qur’an Dan Tafsir, 2(2), 303–326. https://ojs.unsiq.ac.id/index.php/qaf/article/view/2021
Shihab, M. Q. (1996). Wawasan Al-Qur’an, Tafsir Maudhu’i atas Pelbagai Persoalan Umat. Mizan.
Shihab, M. Q. (2005). Tafsir Al-Misbah: Pesan, Kesan dan Keserasian Al-Qur’an. Lentera Hati.
Shihab, M. Q. (2007a). Tafsir al-Mishbah (Vol. 2). Lentera Hati.
Shihab, M. Q. (2007b). Tafsir al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an (1st ed., Vol. 6). Lentera Hati.
Suaib, H. (2017). Suku Moi: Nilai-Nilai Kearifan Lokal dan Modal Sosial dalam Pemberdayaan Masyarakat. An1mage. https://books.google.co.id/books?hl=id&lr=&id=c8Y0DwAAQBAJ
Syafi’i Sj, A. (2016). FIiqh Proletar: Rekonstruksi Nalar Kepentingan Umum dalam Kasus Pembebasan Tanah untuk Pembangunan Menuju Ke Arah Transformasi Sosial yang Progresif-Humanis. FIKROTUNA: Jurnal Pendidikan Dan Manajemen Islam, 3(1). https://doi.org/10.32806/jf.v3i1.2711
Thahir, L. S. (2009). Islam Ideologi Kaum Tertindas: Counter Hegemony Kaum Marginal dan Mustad’afin. HUNAFA: Jurnal Studia Islamika, 6(1), 17–28. https://doi.org/10.24239/jsi.v6i1.116.17-28
Yafie, A. (1996). Islam dan Problematika Kemiskinan. P3M.
Zanil, A. L., Akbar, A., Chandra, A. F., & Masyhur, L. S. (2020). Filantropi dalam Perspektif Al-Qur’an serta Relevansinya terhadap Kesejahteraan Sosial. An-Nida’, 44(2), 189–212. https://doi.org/10.24014/an-nida.v44i2.12931
Copyright (c) 2022 Muhammad Alwi, Achmad Abubakar, Halimah Basri, M. Ilham
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman
Published by Lembaga Penelitian dan Pengabdian Masyarakat
Institut Agama Islam Negeri Padangsidimpuan, Indonesia
Jl. T. Rizal Nurdin Km. 4,5 Sihitang, Kota Padang Sidempuan
Phone: 0634-22080
Website: http://jurnal.iain-padangsidimpuan.ac.id/index.php/F/
Email: fitrah@iain-padangsidimpuan.ac.id
E-ISSN : 2460-2345
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.